In the Fall of 1990, the Syracuse University R.A.P.E. Center was founded in responce to the courageous activsm of a group of Syracuse University students who had become "concerned abour rape education." S.C.A.R.Ed was comprised of, and supported by, students who had become alarmed at the seeming increase of incidents of rape and sexual assault on campus over the past academic year. It is difficult to know with any certainty whether there was in fact an increase, or whether local news journalists had become more conscious of the problem and thus more willing to publicize it. I tend to think the latter. To address the problem, the Chancellor appointed a task force to investigate the sitaution. High on the list of recommendations presented to the Chancellor was the formation of a campus rape center which would provide counceling and advocacy services, as well as educational programming. The Chancellor complied, the Univerity R.A.P.E. Center was organized, Joan Gibson was appointed its first director, and in the fall of 1991, Sue Rochman was appointed the first education coordinator/graduate assistant. In its earlist days, the R.A.P.E. Center's educational programming consisted primarily of lectures, informational workshops, and video discussions designed to share campus rape statistics, facts, defintion, and policies; to expose the interpersonal behaviors and gender stereotypes that serve to perpetuate or condone nonconsensual sexual activity; and to raise awareness of the counseling, advocacy, and educational services offered by the R.A.P.E. Center. In the Spring of 1992, Richard Marcus, Indira Makraki, and I joined forces with education Coordinator Sue Rochman and became the founding members of e5m. We were graduate directing students in the S.U. Department of Drama, we each had a personal interest in eradicating the problem of rape and other socio-political ills on campus and in society, and we each tended to direct our formal theatrical productions from a standpoint of socio-political consciousness. In the beginning we envisioned e5m as an interactive theatre group dedicated to rape education, and only tangently to rape activism. As our work progressed, and as time and our methodology progressed, we were to learn thatthis was an arbitrary and false division, that one cannot be a rape educator without, on some level, being an activist. In the Fall of 1993, I was appointed the education coordinator and, by default, the coordinator of Rape Awareness Week. With my leadership and guidance, e5m members were a major force in the organization of Rape Awareness Week events, including a "funky...musical-poetry-reader's-theatre presentation" (Levin 5) at a local coffeehouse, guerrila tehatre in the student union, a workshop deisnged to deconstruct the images of rape survivors on television shows like Picket Fences and Beverly Hills 90210, an open mike at the union coffeehouse, an editorial campaign in the student newspaper, and the annual Take Back the Night march and rally. A small committee of e5m members, in concert with members of S.C.A.R.Ed., also facilitated a petition drive and a series of meetings with University officials deisgned to pressure the judicial system into reviewing and clarifying S.U.'s policy on nonconsensual sexual activity such that there is a recognition of a rape continuum. These student activists believe that the University is in inadvertent collusion with rape perpetrators as long as acquaintance rape is sanctioned to the same degree as, say, a student found guilty of imappropriate or unwelcome sexual touching for fondling. At present, the Chancellor and judicial system administrations are looking into ways of determining degrees of magniture for varying incidents of sexual assault while still maintaining the flexibility of the present system. A major sticking point has been the Univeristy's contention that the judicial board is there to educate rather than prosecure peretrators. In spite of our initially myopic vision, the theatrical work and the political activism of e5m has always been grounded in current research and theories of rape and sexual assault that posit these criminal activities as the outward symptoms of greated social sicknesses. We have worked to reflect, in our performances and in our public demonstrations, our understanding of the underlying issues of gender socialization and stereotyping, ritual dating violence, substance abuse, and racial and class discrimination as the breeding ground for rape and sexual assault. Robin Warshaw's I Never Called It Rape has become a mainstay in our curriculum, and we believe, as Warshaw asserts, that while [s]ome dismiss acquaintance rape as just a case of boys being boys-- that is, men exuberantly playing the natural male sexual imperative to rape when aroused..[n]othing could be father from the truth of what is "natural"... Rape is not an integral part of the male nature, but the means by which men programmed for violence express their sexual selves. (46, 47) Some people hope that improving the woman's ability to clearly communicate what she wants will naturally lead the man to understand how to proceed... [But] many men have been conditioned to simply ignore women-- whether those women are responding positively or pushing, fighting, kicking, crying, or otherwise resisting them. (42) Back in the Spring semester of 1991, having been inspired by the work of Cornell University's interactive tehatre program "Sex at Seven," Sue Rochman beganto see to the need for such educational programming at the Syracuse University R.A.P.E. Center. She had come to believe that, even with the standard programming available to the university community-- the informational workships, the video disucssions, and the lectures-- something was missing. To Sue, that something was a program that would actively engage university students, a program that would capture their attention while simultaneously challenging them to have an active role in engendering knowledge of campus rape and sexual assault issues. What was needed, perhaps more imporntantly, was a program that would help students to discover their own solutions to the problem. Sue's idea was to organizse a troupe of actors who would create and perform scenarios that were disturbingly close to home, and to devise a program around these scenes in which audience members would be invidted to interrogate the characters about the chosies they made or failed to make. Having discovered what she believed to be a dynamic way of educating the university community, but at the same time having no theatrical training, Sue put out a call for graduate directing students to assist in the development of the group and the development of believable, dramatic, and yet educational scenes. Sue, Rich, Indira, and I put our heads together, got clear on our objectives, and devised a plan. We all agreed that the interactive theatre process would be a powerful way to encourage students to take responsiblility for their own education regarding campus rape and sexual assault issues, and ultimately to take repsonsiblity for their roles in making changes in their own lives and in their own communities. We agreed that the actors who would become involved should be guided toward the createion of their won dramatic scenes through a combination of intensive reading, discussion, and improvisation drama. The following summer was the be spent by Rich, Indira, and myself reading scholarly articles, magazine articles, newspaper articles, and book exceprts on the subject-- focusing primarily on rape statistics, the connection between acquantance rape and alcohol, rape as an extreme point on a continuum of nonconsensual sexual behaviors and socially sanctioned violence against women, as well as the principles and strategies of drama in education. We also previewed videotaped documentaries and dramatizations. Having been trained in crisis hotline counseling at the Dane County Rape Center in Madison, WI, and having earned an M.S. In Eudcational Drama and Theatre at the Louisiana State University, I was no stranger to the subject of rape and sexual assault, nor was I a stranger to the techniques of drama in education. An dyet, nothing in my life, or in my training had ever prepared me for the intensity of task to which I had firmly committed my time and energy, heart and soul-- the rigorous intellectualism and emotionalism engendered through our research, our dramatic (re)enactments, and our in-depth discussion of sexual violence. The followign Fall semester we hosted our first organizational meeting. Through a campaign of flyers, phoe calls, and word-of-mouth, we recurited performers with diverse backgrounds-- acting, directing, psychology being predominant. We only asked that potential members had enough ease with performance such that our work would not be overly focused on actor training, and that potential members had a strong commitment to the eradication of sexual violence on campus. That first year, and every year since, we drew a fair number of surviros and close friends of survivors. So, an additional part of work, of necessity, involved the screening of especially survivors through a questionaire seen only by the education coordinator and through individual meetings with the education coordinator. The goal here was not the exclude, but rather to make sure that group members were assited in maintaining their own emotional health. The nature of out improvisational work was such that any of the wounds we had manged to heal or to hide over time were bound to be re-opened. And so, fron the outset, we worked to create a working environment and a group process that was rigorous in terms of our growing knowledge of rape nd sexual assault issues, but at the same time nurturing, safe, and confidential.
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